The funeral ceremony was led by the great imam of our community ‘Abdullah b. “Our Lord, forgive Thou me and my parents, and the believers, upon the day when the reckoning shall come to pass.” 263 He was buried next to my mother near the graves of the famous Ni‘matullah, Harith, Harrath and Zayn al-Din in the great cemetery of Istärlibash.
In accordance with the Qur’anic verse “Return unto thy Lord, well-pleased, well-pleasing!” 262 may he join the ranks of the forgiven. At two o’clock in the afternoon on Wednesday of Hijri and 1918 of Miladi, he entrusted his soul to God. My father taught children from humble backgrounds and peasants of Istärlibash for more than forty years, until the end of his life. I was born there (in Kazakhstan) in March 1881 and at the age of two we returned to Istärlibash together. Our father taught boys, while my mother taught girls, until 1882 when they returned to Istärlibash. Later, around 1877, my parents went to a settlement ( qïshlaq) called Isenbay near Sarï Üzän (in Russian: Talovka) near Astrakhan, in the Bukay region of the country ( mämläkät) of Kazakhstan, and stayed there. Rahmatullah, married my father Shaykh al-Islam b. After that, around 1875, ‘Alimä, the daughter of Waliullah b. Rahmatullah died in Bayraka, Khalilullah brought the family of his brother to Istärlibash and adopted them. Because of harsh poverty, in spring and summer after school he would participate in grain collection, and in winter he would study and live on his provision. Hasan, was a brother of this Khalilullah. The father of my late mother, Waliullah b. Hasan, who came from Bayraka village of Bugulma district, and decided to stay there.
He studied for several years at the madrasa of Khalilullah b. My father Shaykh al-Islam studied for several years in his twenties at the madrasa of ‘Abdullah Gafurov in Olugh Chaqmaq on the banks of the Ïq River, then he moved to Istärlibash madrasa. I must produce a family tree ( shäjärä) for future generations, if God wills. I remember very well that when I was twelve and I went there with my late father to get honey, he gave me a piece of millet bread with honey spread on it. Besides that, on the outskirts of the village, he also kept beehives. Behind the house he had an abundant garden. 73 а/ He lived off agriculture and kept enough horses, cows and sheep.
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He was prosperous, owned a house covered with tiles ( taqta) and with a proper garden in front of it, full of beehives. I remember seeing ‘Abd al-‘Alim agha: he visited us in Istärlibash, when my father was still alive. And if he was a wrongdoer then overlook his wrongdoings. Oh Allah! If he was a doer of good then increase his good fortune. There was a gravestone with an inscription. I believe he died in 1896 was buried in Qaramalï cemetery. The latter lived in Qaramalï village and served as a mu’adhdhin. After he died, my father at his young age was taken into the care ( tärbiya) of his older brother ‘Abd al-‘Alim. The Qadïrov family starts with our grandfather ‘Abd al-Qadir. the present-day Qaramalï village of Sarman district of the Republic of Tatarstan, in 1843. Biktimir was born in Tatar Qaramalï village of the former Aleksandr Qaramalï volost of the Mänzälä district of Ufa governorate, i.e. 72b/ And now I, humble ( ben fäqir) and sound of mind, have composed the following from what I experienced and witnessed in my life and education, to describe my genealogy ( nasl wa ansab) to the best of my ability, with the aim of leaving a memoir ( khatira) for my descendants.
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